By Francois Bovon Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Histori [Hardcover] 25 (And they said unto him, Lord, he hath ten pounds.) Physical death in the parable represents spiritual death in reality. But such a suiting of the parable to their cases is simply transferring, not interpreting the meaning. It is because Jesus did not direct them to do so,  because he was reciting not his words but the words of a character in his Parable of the Pounds. This journey is based on Mk 10:1–52 but Luke uses his Marcan source only in Lk 18:15–19:27. Some people have more intelligence or talent or money than others. Now Christ’s intention was, not only to terrify such persons by threatening an awful punishment, but also to keep his own people in faithful subjection; for it was no small temptation to see the kingdom of God scattered by the treachery and rebellion of many. would not = were unwilling. Posttribulationists usually view it similarly to pretribulationists. (Luke 19:27) Moreover, these enemies of mine that did not want me to become king over them BRING here and slaughter them before me.’” Since Christians were never authorized to judge matters outside the congregation, Paul could not have meant that he and his associates would take it upon themselves to inflict punishment on disobedient ones in the world as a whole. "We are all accountable to God for how we conduct our journey through his world. Wars, ii. Luke 2:1-20 is among the most familiar in scripture. Sylla, the Roman dictator, ordered a general massacre on his return from exile. ... Luke 2 : A Commentary on the Gospel of Luke 9:51-19:27, Hardcover by Bovon, F... $79.38. 12 He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. As we visited in the past few days, Chuck told me about some of the things which he did, and which his friends did, knowing his time was short. . These were the enemies who opposed his rule over them ( Luke 19:14), not his servants. Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Historical Commentary on the Bible) [Francois Bovon, Helmut Koester] on Amazon.com. "-John 1:12. A Philosophical Commentary on These Words of the Gospel, Luke 14.23, "Compel The. Luke 19:27 STU XRF TSK ... Ellicott's Commentary for English Readers (27) But those mine enemies.--This feature of the parable is peculiar to St. Luke's report. One of the reasons for this miss-interpretation of Luke 19:27 is because the opponents of Christianity have a habit of disregarding the context of the verses they cite. [Note: Tannehill, The Narrative . *FREE* shipping on qualifying offers. Luke 19:27 Context. Such behavior constitutes irresponsible stewardship that Jesus Christ will punish by withholding a reward. They correspond to unbelievers in Jesus. This concept is not popular in some circles today, but it is a biblical concept. One day he will render judgment. [Note: Bock, Luke, p488.]. The emphasis of the two parables is different from each other however. It may indeed be. But ( = but in addition to this sentence) these mine enemies. We refer the entire application of this parable to the final judgment. (Comp. In order then that we may preserve our composure in the midst of troubles, Christ informs us that he will return, and that at his coming he will punish wicked rebellion. We refer the entire application of this parable to the final judgment. The disciples knew that Jesus was just telling a story, not giving a command to be followed. Thus the parable has a primary application to the disciples and the Jewish nation, and then a wider one to the Christian ministry in general and the opposing world. on StudyLight.org So how can we Christians explain this command of Jesus, to kill those who would not be ruled by him? The manifestation of the Spirit is given to every man to profit withal, 1 Corinthians 12:7. On these two commandments hang all the law and the prophets." See Matthew 13:49; Matthew 21:44; Matthew 25:30; 2 Thessalonians 1:8-10. In his absence, he assigns three of his servants to invest his money. [Note: See Pagenkemper, pp194-98.] Luke 19:27 - But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence.' It may indeed be made to suit the destruction of Jerusalem, or any other judgment in history, just so far as such judgment is analogous. But that does not seem to be the chief design of the passage; it more especially relates to the far more terrible execution which shall be done on all impenitent sinners in the great day, when the faithful servants of Christ shall be rewarded. Occurs only here. And in modern times, restorations like those of Charles II. Jesus’ final journey to Jerusalem unfolds over many chapters in Luke, from 9:51 when Jesus “sets his face” to go to Jerusalem, until 9:28 when Jesus finally “goes up” to Jerusalem. A rich and soon to be powerful nobleman goes on an extended trip to be crowned king. This strong expression sets forth the hopelessness and severity of the punishment which shall fall upon those who oppose Christ as King. 13 So he called ten of his servants and gave them ten minas. 24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds. By Francois Bovon Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Histori [Hardcover] [FrancoisBovon] on Amazon.com. It is a misunderstanding of Scriptural revelation to conclude that because God has saved us by His grace we need do nothing but lie back and wait for heaven. Luke 19:27.But those my enemies In this second part, he appears to glance principally at the Jews, but includes all who in the absence of their master, determine to revolt. * [9:51–18:14] The Galilean ministry of Jesus finishes with the previous episode and a new section of Luke’s gospel begins, the journey to Jerusalem. Neither did they carry out this alleged command of Christ, did you ever wondered why? "...But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. This parable ends the long part of Luke"s Gospel that deals with Jesus" ministry as He traveled to Jerusalem from Galilee ( Luke 9:51 to Luke 19:27). I can’t, because you, dear preachers, haven’t that luxury. Then Jesus entered and passed through Jericho.Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich.And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature. To us it is a figure, first, of the punishment which fell upon Jerusalem; and secondly, of punishment, which is to follow the final judgment. Like the earlier portions of the outer framework of the story, it had an historical groundwork in the conduct of Archelaus on his return from Rome (Jos. The teaching of the parable is quite clear. Luke has inserted this title into the words of Ps 118:26 that heralded the arrival of the pilgrims coming to the holy city and to the temple. But divine justice may be justly more terrible than the most terrible of human vengeance. Here are a few direct commands of Jesus to his disciples: "Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But = But as for. Did not Jesus make this statement? This shows the doom of all who will not permit the Lord to be their King. One of the reasons for this miss-interpretation of Luke 19:27 is because the opponents of Christianity have a habit of disregarding the context of the verses they cite. Now all this was as if our Lord had said, Thus shall I at length appear, not as a temporal sovereign, but as the great eternal Judge and victorious Ruler over all; when, having received power and dominion from my Father, I shall bring all to their final account, and with infinite ease triumph over those who reject and affront my authority: take heed, therefore, that you be not found in their wretched number, as many will be who pretend most eagerly to desire the Messiah’s appearance. They would not only lose a reward but their very lives. ( Mark 14:25; Luke 22:29+30)  The fact of the matter is that the nobleman could be anyone but Jesus, because Jesus does not command his disciples to kill anyone. JESUS' MINISTRY IN JERUSALEM Jesus has been on the road to Jerusalem and death since 9:51. It did not seem strange to those who heard the parable; for such vengeance was then only too common. Slay them before me; an emblem of the ruin which would come on his persevering opposers. Jesus through the teaching of this parable was making his disciples understand what rulers do when they take over a dominion, they eliminate their enemies. рушение Иерусалима (см. It will be seen, from the parallels, that we are now coming to those scenes of which we have the concurrent records of all the Four Evangelists. During His absence His servants, believing disciples, need to invest what God has given them for His glory. He will reward them in proportion to what they have produced for Him. The parable of the ten minas (pounds in the NRSV translation) is set in the workplace of high finance. A list of the best commentaries on Luke ranked by scholars, journal reviews, and site users. resulted in severe executions and retributions. Most of his people hate him and send word ahead that they oppose this coronation (Luke 19:14). A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. But such a suiting of the parable to their cases is simply transferring, not interpreting the meaning. Luke 19:27 27 But r as for these enemies of mine , who did not want me to reign over them , bring them here and a slaughter them before me .’ Read more Share Copy Biblical Commentary (Bible study) Luke 19:28-40 EXEGESIS: LUKE 19:28 - 21:38. They who will not have Him to reign over them will learn that He does reign, and having shut Love out, will themselves be shut out from Love. Spiritually, it represents, in bold figures drawn from the acts of tyrant kings, the ultimate victory of the Christ over the unbelieving and rebellious. And in modern times, restorations like those of Charles II. "...Verily, verily, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God. The reference is to the awful destruction of Jerusalem; but it points to the final perdition of all who shall be found in open rebellion against Christ. The parable of the minas teaches that God gives all His servants the same opportunity to invest for His glory. Exactly how the people who rejected the master's reign relate to the slave who did not act, is uncertain. (1-4) Zacchaeus climbs a tree and risks ridicule to see Jesus. Matthew 22:37-40, "This is my commandment, That ye love one another, as I have loved you.". Study the bible online using commentary on Luke 19:27 and more! But those mine enemies, &c. — Having thus inquired into the conduct of his servants, and treated them according to the different use they made of what had been intrusted with them, he then proceeded to pass sentence on his rebellious citizens, who had refused to have him for their king; and with a just resentment of their base ingratitude, he commanded them to be brought thither immediately, and slain in his presence, that others might learn a more dutiful submission by the execution of these rebels. This repudiation is emphasized in the story of the throne claimant [ Luke 19:14; Luke 19:27], an addition to the parable of the pounds found only in Luke." Luke 19:27. Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Historical Commentary on the Bible) [Note: E.g, Luce, p297.] Jesus is thereby acclaimed as king (see Lk 1:32) and as the one who comes (see Mal 3:1; Lk 7:19). Both believers and unbelievers play a part in both parables. Luke Commentary The Gospel According to St Luke - Detailed Index to Vol 2 Spurgeon has these comment on Godet : Dr. Meyer says: “To an immense erudition, to a living piety, Godet unites a profound feeling of reality; there is here a vivifying breath, an ardent love for the Saviour, which helps the disciple to comprehend the work, the acts, the words of his Divine Master.” Both salvation and rewards come as a result of God"s grace. Which is understandable because of the similarity between the nobleman actions and Jesus's claims: The nobleman goes to receive a kingdom, likewise Jesus said that he was on his way to receive a kingdom of his Father in heaven. Another reason for the miss-interpretation of the verse in question, is the fact that the opponents of Christianity believe that Jesus is talking about himself in this parable as the nobleman. He did not give a direct answer, but reproved them for offering to impose upon him; and they could not fasten upon any thing wherewith to stir up either the governor or the people against him. [Note: Tannehill, The Narrative . The master now dealt with a different group of people. App-102. 1 Corinthians 15:25.) Zacchaeus the Tax Collector - Jesus entered Jericho and was passing through. "In Acts 3:13-15 the people of Jerusalem are accused not only of killing Jesus but also of denying him. Yes he did. That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. Free shipping . "Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: And the second [is] like unto it, Thou shalt love thy neighbour as thyself. Of all the lections assigned to me by WorkingPreacher.org, this, by far, is the hardest. In the prison, and elsewhere as I understand it, there is an expression that is used which is interesting. ", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. • … It was my joy and privilege to pick him up and take him to the airport. Gospel of Luke Commentary St. Ambrose of Milan Commentary on Luke Prologue Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 katasphazo. Many amillennial and postmillennial interpreters view this parable as prefiguring the fall of Jerusalem and its attending massacres. Biblical Commentary (Bible study) Luke 19:1-10 EXEGESIS: PARALLEL STORIES: There are a number of parallels between the story of Zacchaeus and the call of Levi (Luke 5:27-32; Mark 2:13-17): • Both Levi and Zacchaeus are tax collectors. It provided a warning for the unbelievers in Jesus" audience as well as believers in view of the postponement of the kingdom. You can find the best commentary on Luke for you using the tools on the right side. ], "We are all accountable to God for how we conduct our journey through his world. What can one say that does not … Continue reading "Commentary on Luke 2:[1-7] 8-20" and is followed by Jesus heading to Jerusalem. Still the language of the king to the attending officers. We know the difficulties. Luke 19:11-27 Commentary The Parable of the Ten Minas 11 While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. 12 He said: "A man of noble birth went to a distant country to have himself appointed king and then to return. Sylla, the Roman dictator, ordered a general massacre on his return from exile. Biblical based teachings and messages to inspire Godly living. Everyone has only one life. Two of them take the risk of investing their masters money. As for these enemies of mine. Of course this is taken out of context and miss-interpreted. This parable teaches that everyone is accountable to God, and everyone will receive what he or she deserves from the King. ., 1:161. If your brother sins against you, rebuke him: When someone sins against you, you s… The river, the streams whereof make glad the City of God-but O, with what an awful gladness!-now parts, as befits the river of our Paradise, into its "four heads.". ., 1:161.]. Slay them before me. They were not equipped to make war or fight. пояснение к Мф. slay them = cut them down. Luke 19:27. 19:27 "But bring these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence" This statement refers to Luke 19:14. He told me that he had signed up to umpire an incredible number of baseball games in his last three days, somewhere between 8 and 13 as I recall. John 5:22; Acts 17:31). But divine justice may be justly more terrible than the most terrible of human vengeance. The context of the verse is preceded by the parable of the pounds, which is very similar to the parable of the talents. The context of the verse is preceded by the parable of the pounds, which is very similar to the parable of the talents. The disciples never took the instruction as a command to slay anyone that refused to be ruled by Jesus. Motive must not be transferred from the parable to the application. There are not as many great commentaries on Luke as there are on Matthew or John, but there are some. GOSPEL OF LUKE, NEW INTERNATIONAL COMMENTARY ON NEW TESTAMENT By Norval Geldenhuys - Hardcover *Excellent Condition*. Jesus was, in many peoples eyes as a carpenter's adopted son, although he was qualified to be a king of Israel, for he was an descendant of King David. Sproul's personal favorite. 24:2). resulted in severe executions and retributions. Luke 19 – The Triumphal Entry A. Jesus and Zacchaeus 1. They squash any hint of rebellion. The parable of the talents ( Matthew 25:14-30) teaches us that God gives everyone a different amount to invest for his glory. He was going away and would return later to reign. Those that are called to Christ, he furnishes with gifts needful for their business; and from those to whom he gives power, he expects service. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him.” a. Commentaries on Luke. “Take heed to yourselves. Jesus was not going to begin His reign as Messiah immediately. . The drama of the narrative begins and ends in the Jerusalem temple (1:5-8; 24:52-53). The nobles in Jesus's day were the Romans and whosoever they appointed to Govern Judea. Luke 19:27. , for the rest, winding up the transactions at the commencement of the king’s reign.— : barbarous, but true to Eastern life; the new king cannot afford to let them live. Read Luke 19:27 commentary using Robertson's Word Pictures of the New Testament. (697), But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence. This parable also concludes the section dealing with the recipients of salvation, stressing their responsibility ( Luke 18:9 to Luke 19:27). After three false starts, all scrapped, I’m tempted to concede defeat. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way. Luke 19:12-27 New International Version (NIV). Both parables advocate belief in Jesus, faithfulness, and preparedness, and they both show that God will deal with all people justly, graciously, and generously. 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