Hebrews 10: The law is only a shadow of the good things that are coming-not the realities themselves. In one of Beza's copies are inserted, at the, beginning of this verse, these words, "then he said", which seem necessary to answer to the last clause of Hebrews 10:15. Amplified: And also the Holy Spirit adds His testimony to us [in confirmation of this].For having said, (Amplified Bible - Lockman)Barclay: And to this the Holy Spirit is our witness, for after he has said: … In regard to this, we may observe: (1) that it was declared that those who were interested in it would be holy, for the law would be in their hearts and written on their minds; and, (2) that this would be "entire and perpetual." ( See Gill on Hebrews 8:10 ). The object of the same quotation in Heb 8:8-13 is to show that, there being a "NEW covenant," the old is antiquated.Matthew Poole's Commentary God covenanteth to give not only sanctification, but justification to his believing Israel, so as their sins shall be remitted, and God will solemnly absolve them from the punishment they merit; see Hebrews 8:12; promised, Jeremiah 31:34. 10:15 ) . 1:7 you became companions of those who were so treated; 34 for you had compassion on me # 2 Tim. The message of the book is that Christ and His church are superior in every single way. The normal Christian life is supposed to be one of spiritual growth and progression. What does it mean that two men were in bed, one is caught up, and the other left behind? The object of the same quotation in Heb 8:8-13 is to show that, there being a "NEW covenant," the old is antiquated. more. What then remains, but that we seek an interest in this Sacrifice by faith; and the seal of it to our souls, by the sanctification of the Spirit unto obedience? What does this verse really mean? Still, it may be asked, how this quotation proves the point for which it is adduced - that the design of the atonement of Christ was "to perfect forever them that are sanctified?" Hebrews 6:1-8. The sin here mentioned is a total and final falling away, when men, with a full and fixed will and resolution, despise and reject Christ, the only Saviour; despise and resist the Spirit, the only Sanctifier; and despise and renounce the gospel, the only way of salvation, and … The message is the meaning here.” (Romans 10:17 Commentary p 1930). 18 And where these have been forgiven, sacrifice for sin is no longer necessary. . (f) Why then, where is the fire of purgatory, and that popish distinction of the fault, and the punishment? for after that he had said before—The conclusion to the sentence is in Heb 10:17, "After He had said before, This is the covenant that I will make with them (with the house of Israel, Heb 8:10; here extended to the spiritual Israel) … saith the Lord; I will put (literally, 'giving,' referring to the giving of the law; not now as then, giving into the hands, but giving) My laws into their hearts ('mind,' Heb 8:10) and in their minds ('hearts,' Heb 8:10); I will inscribe (so the Greek) them (here He omits the addition quoted in Heb 8:10, 11, I will be to them a God … and they shall not teach every man his neighbor …), and (that is, after He had said the foregoing, He then adds) their sins … will I remember no more." 4:9; Heb. The Son's, Heb 10:5. See Gill on Hebrews 8:10. than there; the principal thing for which they are cited here, is 14 For by one offering he hath perfected for ever them that are sanctified. By reading the Bible, studying it and listening to experienced, faith-filled ministers teach about it, you can strengthen your faith and live out the true meaning of faith. xxxii.) I grew up learning Hebrews 11:1 from the American Standard Version: "Now faith is assurance of things hoped for, a conviction of things not seen." 31:34. Cross references: Let none suppose that human inventions can avail those who put them in the place of the sacrifice of the Son of God. Hebrews … Then as our spiritual senses are exercised to discern good and evil, we … 5 and that is why he said, on coming into the world: You wanted no sacrifice or cereal offering, but you gave me a body.. 6 You took no pleasure in burnt offering or sacrifice for sin;. to observe God's promise of non-remembrance of sin; which is no There is a notable difference in Heb 10:5 , where the Masoretic text reads “ears you have dug for me” (“ears open to obedience you gave me,” NAB), but most Septuagint manuscripts have “a body you prepared for me,” a reading obviously more suited to the interpretation of Hebrews. Starting out as "babes in Christ," we feed on the "milk of the word." The great object of the quotation here is to prove that, there being in the Gospel covenant, "REMISSION of sins" (Heb 10:17), there is no more need of a sacrifice for sins. But probably the apostle means to refer to two distinct parts of the quotation from Jeremiah, the former of which expresses the fact that God meant to make a new covenant with his people, and the latter expresses the nature of that covenant, and it is particularly to the latter that he refers. Just as Jesus’ doctrine or teaching was a large part of the “faith” mentioned in this verse, that “faith” (Romans 10:17) or “doctrine” (Romans 6:17) is like Jesus — never changing. 10 The law is only a shadow of the good things that are coming—not the realities themselves. 1:6-12). Hebrews 10:17 Context. Hebrews 10:17. Browse Sermons on Hebrews 10:17. In which proof, though there be no express mention of the sacrifice of Christ, yet is it implied, for it is urged by the Spirit to that purpose; and in other scriptures, speaking of the same thing here promised, it is expressed, as hath been shown, Hebrews 8:6, {compare Isaiah 53:1-12} that the death of Christ confirms this covenant, of which he is Mediator, and secures remission of sin for ever to the duly qualified subject for it. The words "after He hath said before" (Hebrews 10:15) imply "then He saith," or similar words, at some point in the verses which follow.Our translators did not attempt to complete the sense; for the marginal note ("some copies have, Then he saith, And their") found in ordinary … (See Gill on Hebrews The Father's witness is given Heb 5:10. Hebrews 10:1–2. 3:4; Heb. Please enter your email address associated with your Salem All-Pass account, then click Continue. 17:10 what do "heart" and "reins" mean? Greek: Marturei de emin kai to pneuma to agion; meta gar to eirekenai, . The object of the quotation in both cases is, to show that the new covenant contemplated the formation of a holy character or a holy people. The first part of it expresses the purpose to form such a covenant; the latter states what that covenant would be. is a witness—of the truth which I am setting forth. ] I will remember no more.” 10:17 Jer. https://www.biblestudy.org/bibleref/meaning-of-numbers-in-bible/17.html . There has been some difficulty felt by expositors in ascertaining what corresponds to the expression "after that he had said before," and some have supposed that the phrase "then he saith" should be understood before Hebrews 10:17. Salem Media Group. He is the fulfillment of all that came before Him. The quotation is not, indeed, literally made, but the sense is retained; compare the notes on Hebrews 8:8-12. Now is added that of the Holy Spirit, called accordingly "the Spirit of grace," Heb 10:29. 6:9, 10 recall the former days in which, after you were illuminated, you endured a great struggle with sufferings: 33 partly while you were made # 1 Cor. The Son's, Heb 10:5. California - Do Not Sell My Personal Information. And their sins and iniquities will I remember no more. “And their sins and their lawless acts. Now is added that of the Holy Spirit, called accordingly "the Spirit of grace," Heb 10:29. It was not to set apart a people who should be externally holy only, or be distinguished for conformity to external rites and ceremonies, but who should be holy in heart and in life. The witness of the Holy Spirit here referred to is what is furnished in the Scriptures, and not any witness in ourselves. His teaching is never to be superseded nor supplemented with any new doctrine (Gal. Hebrews 10:17 Context. 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